To reveal a truth that puts me in the rearguard (if anywhere at all) in the procession of people who expect things from a mysterious eternal source, not only do I refuse to give that source a conventional name, such as Allah, Yahweh, Christ, Buddha, etc., but I find great difficulty in being thankful. I’m the grumpy child, the child who’s never satisfied, who grouses and complains about everything and wonders why things aren’t different, even though I myself haven’t perhaps done that much to make them different. To others of more thankful vein, it sometimes seems that I believe we all enter the world with a certain amount of currency to spend, and I’m angry because I got shortchanged by the Powers That Be. What Anne Lamott instead insists in her guidebook to prayer, Help, Thanks, Wow: The Three Essential Prayers is that we’re all born with the same spiritual currency, and we can either shortchange ourselves and others, or recharge our “gift cards” by realizing that life is, in fact, a gift, and that we have the power to increase our appreciation and enjoyment of it, and to get both us and others through some of the rough spots.
When I first started reading her book, I found the trustfulness and the willingness to compromise with God annoying (as if one has a choice about compromising with an eternal principle, but then of course, she seems to think we do, in a sense). She seemed to go from inspiration to inspiration, from eager acceptance of a divine force to a certain easy relationship with it, though she emphasizes throughout the book that these things aren’t true. I had a certain skeptical “Oh yeah, sez you” attitude about it, which wanted to say that it’s just impossible to be so much on “hail-fellow-well-met” terms with some of the really suckassy things that happen, both in the name of God, and in the name of the negative principle (which some call “evil”), and which we’re asked to believe is a sub-province of God’s concern, one which he or she has reasons, mysterious ones, for not controlling better.
I continued to read, however, waiting for the “punchline,” as if someone were telling me a joke or tall tale; there had to be a punchline, a conversion scene, a “I-can-top-everything-I’ve-already-said-with-something-that’ll-knock-your-socks-off.” I was getting near the end of the book and thinking that though less talented writers had sometimes given me something significant in less well-crafted words, that this epitome of the golden phrase had for once disappointed, when I found my passage. This is something that usually happens to people in a prayerful audience when the minister or prayer leader says something that touches home, and then sometimes there’s an invitation to “come on down to the front and worship,” and that part always has infuriated me, and embarrassed me both for myself (my can sunk firmly in my seat, not budging), and for those who drift thankfully and solemnly down to the “front.” In fact, I have only been in that sort of prayer gathering once or twice as a child or adolescent, the church I mainly attended not being so demonstrative, but existing, however thankfully, on a more “I’ll give you a call from my cell phone later” sort of relationship with divinity.
But certainly, thanks in part to the good humor and honesty of Lamott’s spiritual manual, for it is certainly something anyone in the habit of seeking illumination should have a look at, I had that important “ah-ha!” moment near the end. I wasn’t expecting it, though so much of value had gone before (and I was sulky about that, because it meant I couldn’t dismiss the book wholesale). Here, as if she knew me well and knew how many times I have dieted and starved and tried to get my avoirdupois under control, is the passage I ran across, full of simplicity and yet full of her particular brand of jesting about things which we often wince from, when they are dealt with by more solemn or thankless hands:
“You mindlessly go into a 7-Eleven to buy a large Hershey’s bar with almonds, to shovel in, to go into a trance, to mood-alter, but you remember the first prayer, Help, because you so don’t want the shame or the bloat. And out of nowhere in the store, a memory floats into your head of how much, as a child, you loved blackberries, from the brambles at the McKegney’s. So you do the wildest, craziest thing: you change your mind, walk across the street to the health food store, and buy a basket of blackberries, because the answer to your prayer is to remember that you’re not hungry for food. You’re hungry for peace of mind, for a memory. You’re not hungry for cocoa butter. You’re hungry for safety, for a moment when the net of life holds and there is an occasional sense of the world’s benevolent order….So you eat one berry slowly….Wow. That tastes like a very hot summer afternoon when I was about seven and walked barefoot down the dirt road to pick them off the wild blackberry bushes out by the goats….Wow.”
This seems so colloquial that one might almost miss the artistry. And because I’m not a happy camper, I demand a certain level of artistry; I tell myself I deserve it, as a professional reader, but perhaps the truth is also that I sometimes engage in games of one-upmanship with other more fortunate writers, who’ve hit the print page. That is, of course, my privilege, as a trained reader, but it also can blur the distinction between major issues of composition and minor faults or inattentions. In Lamott’s quoted passage above, she not only hits on a huge human issue, the issue of displacement activity, a psychological phenomenon in which one urge or desire to act is replaced with something apparently less intense (in some cases, not this one, less harmful, as when a bird under challenge from another bird will whet its beak on a branch, or attack something inanimate). She gets at the issue of real desires vs. cheap replacements that are no good for us. And, she shifts the narrative from the “you” it starts out in to the “when I was about seven” part as if piercingly aware of the defensiveness people like me have to being rescued by gods. Now, granted, berries are better, but in my ordinary life, “the wildest, craziest thing” I might do is to go into a health food store and buy blackberries. Or at least, it runs a close race with other forms of genuine activity, because I’m likely, being on a reduced budget, to convince myself that berries at a health food store are way more expensive than a candy bar, which is cheap eats for all who dare disregard their health. At any rate, this was my passage, the passage that particularly touched me. It reminded me of all the times my five-year-older aunt and I rode up into the country with my grandfather on his repair truck (he worked for the Coca-Cola Co., and the big supply trucks often overheated or broke down up in the hills where they travelled in the summer). My aunt and I usually found berry bushes, totally wild and unsprayed because they belonged to the earth, not to farmers or growers, and we collected and ate berries to our hearts’ content. Now, my aunt is in a nursing home and will probably continue there, despite the fact that she is not very elderly, because she had a brain bleed about a year ago which decreased her ability to function. Trying to take a page from Anne Lamott’s book, I attempt to place the one experience of her, speaking haltingly to me over the phone, side-by-side in the eternal scales with my youthful experience of gathering berries together, and thanks to Lamott, it’s a bit easier to do, even for someone like me, who feels a little safer on the non-trusting side of life.
So, that’s really all I had to say: Lamott’s book is a lovely book, one that you may fight with as you like, but that may turn out to have something for you too in it, even if you are not profoundly spiritual, as I believe she must be. After all, you don’t have to say “God,” or even “god,” or even “goodness me!” if you don’t want to. All that’s required is a mindful attention to the up currents as well as the down currents, and a resolve to be a better, or at least a more completely whole, person. shadowoperator